It was narrated from Ya'qub bin Aws that:a man from among the Companions of the Prophet told him, that when the Messenger of Allah came to Makkah, in the Year of the Conquest, he said: ""Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs

It was narrated from Ya'qub bin Aws that:a man from among the Companions of the Prophet narrated to him that the Prophet entered Makkah during the Year of the Conquest, and said: 'Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs

It was narrated that Ibn 'Umar said:""The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka'bah. He praised and glorified Allah, then he said: 'Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whi...

It was narrated from Al- Qasim bin Rabi'ah that the Messenger jof Allah said:""The accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs

It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah said:""Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. ""[1] The Messenger of Allah used to fix the value (of the Diayah for a...

In Mas'ud said:""The Messenger of Allah ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadh'ah, and twenty Hiqqah

It was narrated that Ibn 'Abbas said:""A man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. concerning them taking...

It was narrated from Ibn 'Abbas that:the Prophet ruled that twelve thousand (should be given) as Diyah. (Hahan)

It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:""The Messenger of Allah said: 'The blood money of a woman (in the event of injury) is like the blood money of a man, up to one-third of the Diyah (for her life)

It was narrated from 'Amr Bin Shu'aib, from his father, that his grandfather said:""The Messenger of Allah said: 'The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians

It was narrated from 'Amr bin Shu'aib, from his father, from 'Abdullah bin 'Amr, that the Messenger of Allah said:""The blood money for a disbeliever is half the blood money for the believer."" (Hassan)

It was narrated that Ibn 'Abbas said:""The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom)

It was narrated from Ibn 'Abbas that:the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom)

It was narrated that Ibn 'Abbas said:""The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom)."" (Dar'if)

It was narrated from Ibn 'Abbas tht the Prophet said:""The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off...

It was narrated from Ibn 'Abbas that:a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom)

It was narrated from 'Abdullah bin Buraidah, from his father, that:a woman threw some pebbles and stuck another woman, and she miscarried. The Messenger of Allah stipulated (a Diyah of ) fifty sheep for her child. And on that day, he forbade throwing pebbles

Abdullah bin Buraidah narrated that:a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: This is an ...

It was narrated from 'Abdullah bin Mughaffal that he saw a man throwing pebbles and he said:""Do not throw pebbles, for the Prophet of Allah forbade throwing pebbles,"" or ""he disliked the throwing of pebbles."" Kahmas (one of the narrators) was not sure

Hamal bin Malik said:""The Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus."" Tawus said: ""A horse would do in place of a slave

It was narrated that Abu Hurairah said:""The Messenger of Allah ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah ruled that her estate belonged...

It was narrated that Abu Hurairah said:""Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah...

It was narrated from Abu Hurairah that:there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that

It was narrated from Sa'eed bin Al-Musayyab that:the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: ""How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the mom...

It was narrated from Al-Mughirah bin Shu'bah that:a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'A...

It was narrated that Al-Mughirah bin Shu'bah said:""A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pa...

It was narrated from Al-Mughirah bin shu'bah that:there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: ""A...

It was narrated that Al-Muhgirah bin Shu'bah said:""A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by the'Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb

It was narrated from Al-Muhgirah b in Shu'bad that:two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: ""how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or at...

It was narrated form Al-Mughirahbin shu'bah that:a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: ""What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?"" he said: (Rhyming verse like the verse of the B...