A'isha (Allah be pleased with her) reported:Allah's Messenger (ﷺ) bought from a Jew grain (as loan) and pledged him his iron coat-of-mail

A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) bought from a Jew grain for a specified time; and gave him iron coat-of-mail of his as a pledge

This hadith has been narrated on the authority of 'A'isha (Allah be pleased with her), through another chain ol transmitters, but no mention was made of (its being made) of iron

Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Prophet (ﷺ) came to Medina, they were paying one and two years in advance for fruits, so he said:Those who pay in advance for anything must do so for a specified weight and for a definite time

Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Messenger (ﷺ) came to (Medina) and the people were paying in advance (for the fruits, etc.), he said to them:He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period)

Ibn Abu Najih has narrated a hadith like this with the same chain of transmitters, but he has not mentioned:"" for a definite period

This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it"" for a specified period

Ma`mar (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:He who hoards is a sinner. It was said to Sa`id (b. al-Musayyib): You also hoard. Sa`id said: Ma`mar who narrated this hadith also hoarded

Ma'mar b. Abdullah reported Allah's Messenger (ﷺ) as saying:No one hoards but the sinner

This hadith has been transmitted on the authority of Sulaiman b. Bilal from Yahya

Abu Huraira (Allah be pleased with him) said he heard Allah's Messenger (ﷺ) as saying:Swearing produces a ready sale for a commodity, but blots out the blessing

Abu Qatada al-Ansari (Allah be pleased with him) reported he heard Allah's Messenger (ﷺ) say:Beware of swearing; it produces a ready sale for a commodity, but blots out the blessing

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the...

Jabir bin 'Abdullah (Allah be pleased with them) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it...

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to s...

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see you evading (this injunction of the Holy Prophet)? By Allah, I will certainly throw it b...

This hadith is narrated on the authority of Zuhri with the same chain of transrmitters

Sa'id b. Zaid b. 'Amr b. Nufail (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who wrongly took a span of land, Allah shall make him carry around his neck seven earths

Sa'id b. Zaid b. 'Amr b. Nufail (Allah be pleased with them) reported that Arwi (bint Uwais) disputed with him (in regard to a part of the land) of his hodse. He said:Leave it and take off your claim from it, for I heard Allah's Messenger (ﷺ) as saying: He who took a span of land without his right would be made to wear...

Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:How could I take a part of her land, after what I heard from Allah's Me...

Sa'id b. Zaid reported:I heard Allah's Apostle (ﷺ) say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace he upon him) as saying:One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection

Muhammad b. Ibrahim said that Abu Salama reported to him that there was between him and his people dispute over a piece of land, and he came to 'A'isha and mentioned that to her, whereupon she said:Abu Salama, abstain from getting this land, for Allah's Messenger (ﷺ) said: He who usurps even a span of land would be mad...

This hadith has been narrated on the authority of Abu Salama with another chain of transmitters

Abu Haraira reported Allah's Apostle (ﷺ) as saying:When you disagree about a path, its breadth should be made seven cubits

Usama b. Zaid reported Allah's Messenger (ﷺ) as saying:A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim

Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir

Ibn 'Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:Give the shares to those who are entitled to them, and what is left from those wno are entitled to it goes to the nearest male heir

Tawus reported on the authority of Ibn Abbas (Allah be pleased with them) narrating that Allah's Messenger (ﷺ) said:Distribute the property amongst Ahl al-Fara'id, according to the Book of Allah, and what is left out of them goes to the nearest male heir

There is another chain of Tawus reporting like the reports that were mentioned before the previous hadith chain through Tawus (the chains of Wuhaib and Rowh bin Qasim)