Narrated: Abu `Abdur-Rahman and Hibban bin ‘Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, “You know what made your companions (i.e. `Ali) dare to shed blood.” Hibban said, “Come on! What is that?” `Abdur-Rahman said, “Something I heard him saying.” The other said, “What was it?” `AbdurRahman said, “`Ali said, Allah’s Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, ‘Proceed to Raudat-Hajj (Abu Salama said that Abu ‘Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta’a to the pagans (of Mecca). So bring that letter to me.’ So we proceeded riding on our horses till we overtook her at the same place of which Allah’s Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah’s Apostle against them. We asked her, “Where is the letter which is with you?’ She replied, ‘I haven’t got any letter.’ So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, ‘We do not think that she has got a letter.’ I said, ‘We know that Allah’s Apostle has not told a lie.'” Then `Ali took an oath saying, “By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes.” She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah’s Apostle. `Umar said, “O Allah’s Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!” Allah’s Apostle said, “O Hatib! What obliged you to do what you have done?” Hatib replied, “O Allah’s Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property.” The Prophet said, “He has said the truth; therefore, do not say anything to him except good.” `Umar again said, “O Allah’s Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!” The Prophet said, “Isn’t he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), ‘Do what you like, for I have granted you Paradise?’ ” On that, `Umar’s eyes became flooded with tears and he said, “Allah and His Apostle know best.”
Hadith In Arabic Text :
حدثنا موسى بن إسماعيل، حدثنا أبو عوانة، عن حصين، عن فلان، قال تنازع أبو عبد الرحمن وحبان بن عطية فقال أبو عبد الرحمن لحبان لقد علمت الذي جرأ صاحبك على الدماء يعني عليا. قال ما هو لا أبا لك قال شىء سمعته يقوله. قال ما هو قال بعثني رسول الله صلى الله عليه وسلم والزبير وأبا مرثد وكلنا فارس قال ” انطلقوا حتى تأتوا روضة حاج قال أبو سلمة هكذا قال أبو عوانة حاج فإن فيها امرأة معها صحيفة من حاطب بن أبي بلتعة إلى المشركين فأتوني بها ”. فانطلقنا على أفراسنا حتى أدركناها حيث قال لنا رسول الله صلى الله عليه وسلم تسير على بعير لها، وكان كتب إلى أهل مكة بمسير رسول الله صلى الله عليه وسلم إليهم. فقلنا أين الكتاب الذي معك قالت ما معي كتاب. فأنخنا بها بعيرها، فابتغينا في رحلها فما وجدنا شيئا. فقال صاحبي ما نرى معها كتابا. قال فقلت لقد علمنا ما كذب رسول الله صلى الله عليه وسلم ثم حلف علي والذي يحلف به لتخرجن الكتاب أو لأجردنك. فأهوت إلى حجزتها وهى محتجزة بكساء فأخرجت الصحيفة، فأتوا بها رسول الله صلى الله عليه وسلم فقال عمر يا رسول الله قد خان الله ورسوله والمؤمنين. دعني فأضرب عنقه. فقال رسول الله صلى الله عليه وسلم ” يا حاطب ما حملك على ما صنعت ”. قال يا رسول الله مالي أن لا أكون مؤمنا بالله ورسوله، ولكني أردت أن يكون لي عند القوم يد، يدفع بها عن أهلي ومالي، وليس من أصحابك أحد إلا له هنالك من قومه من يدفع الله به عن أهله وماله. قال ” صدق، لا تقولوا له إلا خيرا ”. قال فعاد عمر فقال يا رسول الله قد خان الله ورسوله والمؤمنين، دعني فلأضرب عنقه. قال ” أوليس من أهل بدر، وما يدريك لعل الله اطلع عليهم فقال اعملوا ما شئتم فقد أوجبت لكم الجنة ”. فاغرورقت عيناه فقال الله ورسوله أعلم.
Chapter : Dealing with Apostates – كتاب استتابة المرتدين والمعاندين وقتالهم